Why is my Synagogue Broken and How Can It be Repaired
I Have moved the draft of my book "Revitalizing Your Synagogue" to a new page on my website. Those wishing to read the book can find it at www.rabbikonigsburg.com _______________________________ Why Am I Writing This Blog?
I do not claim that I have all the answers to what is wrong with Conservative Judaism. I am only interested in opening the discussion. Others may wring their hands and cry out "OY!" but I believe that the answers to the problems of our movement have already been suggested, field tested and published, and yet, for some reason, our community is too afraid of the present to take needed action to move into the future. I believe that Conservative Judaism does have a future, and that it still has much to teach the Jews of the world.
I believe we human beings are given the responsibility to use our minds and hearts to find our way in this tradition. I don't speak of reforming Judaism to meet modern needs, and I don't think that a faith this old needs to be reconstructed. On the other hand, I am not a fundamentalist. I am not afraid to speak up in the face of absurdity and to call attention to faulty ideas and thinking.
This is why I am a Conservative Jew. The meaning of that phrase was taught to me by my teacher Rabbi Elliot Dorff, to mean Conservationist Judaism, that we are trying to conserve Judaism while we are helping it to grow. In Israel they call it Masorti/Traditional Judaism. It once was known as "Positive Historical Judaism" because it blended the realities of Jewish history with a positive understanding that there has to be a good reason why things were done this way. I like to think of my philosophy as Reality Judaism. It blends the History, Mitzvot and Halacha of the past with an understanding that Judaism is a growing organism that needs modern ideas, rituals and teachings to help take it to whatever future God has in mind.
This is not designed to be the place for sophisticated philosophical reasoning. It is instead a place for Jews to struggle with the issues that we face every day. To help each other, to support each other and to feel free to argue because that is what keeps our faith fresh and alive.
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